This week's thinking bit... |
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On a cold windy day in the Yorkshire Dales, a patient persistent teacher was
helping one of her pupils to put on his prized American cowboy boots. She pushed
and he pulled until finally the boots were on. At that moment the little boy
cried out, “Miss, they are on the wrong feet.” Looking down, she saw that indeed
they were on the wrong feet. Once again the pushing and pulling began, to remove
and replace the boots. At the last push of the second boot, the child cried out
again, “Miss, these are not my boots.” Without stopping to think they began the
war of removing the boots. Yes, you guessed it, boots off the boy cried out,
“These are my brother’s boots,” and in a softer voice he said, “my mother made
me wear them.” Swallowing the desire to shout out “Why didn’t you tell me?” the
tired but persistent teacher helped the little boy into the boots once again.
Then she helped him into his coat and quietly asked, “James, where are your
mittens?” James said with too much joy, “Oh Miss, they are safe, in the toes of
my boots.”
I don’t know the source of this teacher’s persistence and patience but
Jesus, in the Luke passage tells us to persist in prayer. Never give up, he
tells us. Then Jesus relates a parable of the persistent widow and the unjust
judge. Let’s remind ourselves of the meaning and purpose of a parable.
Literally, it means, ‘a placing beside.’
Placing one thing beside another sometimes with a view to comparison.
Message, Meaning and Miracle
So let us now look into the message, it’s meaning and pray for the miracle of
understanding.
The first of two characters are introduced to us, the judge ‘who neither feared
God nor cared about men.’ We can safely say this is the bad guy. Next we meet
the widow. A widow in Biblical times was in a low and desperate social position.
Since she kept coming to the judge it is probable that she had no male relative
to act as her advocate in legal matters. This made her very vulnerable.
The judge initially responds to her by ignoring her pleas for justice. After all
she is only a woman and a widow at that, she has no power or position and thus
is easily dismissed.
Does this attitude from the judge discourage her, as we say in America, ‘no way,
Jose`!’
The jaded judge decides that the widow’s persistence will not cease so he grants
her justice so he can have some peace.
At this point Jesus lays beside the story of the unjust judge the truth about
God who, unlike the unjust judge, hears the cries of his children and responds.
What does it mean, this parable, this comparison, with God as the final focus?
We are told at the beginning of the passage in Luke that Jesus told this parable
to his disciples ‘to show them that they should always pray and not give up.’ It
seems rather, straightforward, and fits in comfortably with the parable of the
persistent widow, or does it?
At the end of the parable Jesus says listen to what the judge says and then
compare that to God. The judge says he will give in to the widow so she will
stop bothering him. Is that what God does? I suggest that there are times and
people who do believe if we ask God often enough, He finally, grudgingly will
give what is requested.
A famous theologian once said, “The most important thing about you is what you
believe about God.” What do we believe about God? What do we know of his
character? Jesus, the express visible image of the invisible God is teaching his
disciples and now us that God hears our cries for justice, our persistent
prayers and in a timely way answers them. He is the good guy.
C.S. Lewis once said, referring to a quote by Soren Kieregaard, it wasn’t so
much that prayer changes circumstances but that prayer changed him. Prayer is
direct access to God; a conversation with the One who knows us intimately and
loves us anyway. If we learn to listen when we pray we may just hear God whisper
our name and more; change does occur as our intimacy with God inspires a greater
level of trust in Him.
In the Luke passage the issue for the widow was justice. This was emphasized in
Jesus explanation that followed; but remember when we put this teaching in
context with all of Jesus previous words on prayer we come once again to the
reality that the focus comes blazingly back to God, and God alone.
Praying implies someone is listening and that answers will come from this
someone who has the power and the will to act. Could it be that what we know and
believe about God could affect our prayers, our willingness to persist? If I
believe God is cold, distant, and unapproachable; will I even go to him in
prayer? How often have you heard someone say, “Oh, I can’t bother God with my
little need, he’s so busy with other bigger things.” I am reminded of a book
written in the 1960’s, entitled, with the question, “How Big Is Your God?” The
author encouraged the reader that God is big enough to handle our individual
‘little things.’ Through out the gospels Jesus says repeatedly, come to me for
rest, let me carry your burdens, seek me and I will be found, ask and it shall
be given.
God is persistently pursuing us with His grace waiting for us to receive his
justice, love, compassion and generosity. We are valuable to God remember, he
gave us his son, Jesus Christ. With this reality of God’s love and care, firmly
in our hearts, let us persist in our prayers through Christ who lives within us
by his Holy Spirit. More than answers, we will receive grace to know and love
God through His word, through our worship, through His creation and even through
each other. Amen
Kathleen Langridge
St John the Evangelist, Pevensey Rd, St Leonards on Sea
| 14th October 2007 | Holy Potato |
| 7th October 2007 | Live as though it were true |
| 30th September 2007 | Mind the gap |
| 23rd September 2007 | Can we learn anything from dishonesty? |
| 16th September 2007 | God's way of looking at people |
| 9th September 2007 | Jumping to conclusions...not |
| 2nd September 2007 | A dose of humility |
| 12th August 2007 | Resident aliens |
| 29th July 2007 | About prayer |
| 15th July 2007 | Would you rescue your enemy? |
| 8th July 2007 | What's your vocation? |
| 1st July 2007 | The cost of following |
| 24th June 2007 | Christian witness begins at home |
| 17th June 2007 | What grace can do for you |
| 10th June 2007 | What faith can do for you |
| 3rd June 2007 | The sermon no priest wants to deliver |
| 20th May 2007 | What you didn't know about church unity |
| 13th May 2007 | Spreading the Gospel |
| 8th April 2007 | New life and symbols for new life |
| 5th April 2007 | Maundy Thursday Thoughts |
| 25th March 2007 | State of the Union Address |
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18th March 2007 |
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11th March 2007 |
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4th March 2007 |
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25th February 2007 |
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18th February 2007 |
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28th January 2007 |
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21st January 2007 |
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14th January 2007 |
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31st December 2006 |
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24th December 2006 |
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17th December 2006 |
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10th December 2006 |
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3rd December 2006 |
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26th November 2006 |
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19th November 2006 |
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12th November 2006 |
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29th October 2006 |
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15th October 2006 |
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8th October 2006 |
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1st October 2006 |
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24th September 2006 |
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17th September 2006 |
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10th September 2006 |
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3rd September 2006 |
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30th July 2006 |
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23rd July 2006 |
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16th July 2006 |
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9th July 2006 |
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25th June 2006 |
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18th June 2006 |
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11th June 2006 |
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4th June 2006 |
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28th May 2006 |
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21st May 2006 |
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14th May 2006 |
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30th April 2006 |
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23rd April 2006 |
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16th April 2006 |
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2nd April 2006 |
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26March 2006 |
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19th March 2006 |
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12th March 2006 |
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26th February 2006 |
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19th February 2006 |
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12th February 2006 |
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5th February 2006 |
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29th January 2006 |
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22nd January 2006 |
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15th January 2006 |
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1st January 2006 |
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All 2005 Sermons |